Weekly Chasidic Story #856 (s5774-34 / 22 Nisan 5774)
The Secret Recipient
The rich man’s countenance changed suddenly. He became very still. He quietly asked the Divrei Chayim to speak with him privately.
Connections: 1) Weekly reading-acting in a loving manner towards your fellow Jew (Lev. 19:18). 2) Seasonal-138th yahrzeit of the Divrei Chayim.
Rabbi Chayim Halberstam of Sanz, known as the Divrei Chayim, was deeply involved in the mitzvah of tzedaka(charity), giving with an open hand from his own funds and soliciting from others as well. In keeping with the rabbinical dictum that charity collectors should travel in pairs, he always went on his rounds with a respected member of the community.
One time Rabbi Chayim set about to collect a large amount of tzedaka for a certain wealthy man who had gone bankrupt. He and a trusted companion went about from house to house soliciting funds, when they came to the elegant home of one of the richest men in the city. They entered the beautifully appointed anteroom and were shown to a velvet sofa where they were served tea from a silver tea service while they waited for the master of the house to appear. After a few minutes a well-dressed gentleman entered and greeted the illustrious Rabbi warmly.
The Rabbi and his companion requested that the wealthy man donate the large amount of five hundred rubles for an unspecified “worthy cause.”
The rich man considered their request for a few moments and then asked, “Tell me, exactly what is the cause you’re collecting for? Is it for some public institution or for a private person?”
Rabbi Chayim replied that he was collecting for a wealthy citizen who had lost all his money and gone into bankruptcy. But this answer wasn’t sufficient for the man, and he began to inquire further about the identity of the person.
“I’m sorry,” replied Rabbi Chayim, “but I cannot divulge the man’s name, since that would cause him terrible embarrassment. You’ll just have to trust me when I tell you that he’s a very deserving individual.”
The rich man refused to be dissuaded from his curious pursuit of the man’s identity. “Of course, I trust you implicitly, and I would be only too happy to donate even several thousand rubles to help you, but I would first like to know for whom I’m giving the money.”
At this point the man who was accompanying the Rabbi interjected his opinion that perhaps it wouldn’t be so bad to divulge the man’s identity in this case. Certainly the rich donor wouldn’t allow the information to leave the room, and it was a wonderful opportunity to amass the large amount of money to help a fellow Jew rebuild his life.
But Rabbi Chayim would say only that the man had up until recently been one of the pillars of the community and had himself contributed to many worthy causes before his unfortunate business collapse. Again he protested that he couldn’t and wouldn’t publicize the man’s name.
The rich man, far from being silenced, was even more aroused in his curiosity. “If you tell me his name I will give you half of the entire amount you need.”
His fellow collector again tried to convince the Rabbi to tell the man’s name, in view of the tremendous sum of money involved, but to no avail.
“You must understand,” he replied, “that even though the sum you are offering is more than generous, the honor of this Jew is more important and valuable to me than any amount of money! If you were to give me the total sum that I require, I would still refuse to reveal the identity of the recipient!”
The rich man’s countenance changed suddenly and he became very still. He quietly asked Reb Chayim to step into an adjacent room, for he wished to speak with him privately.
Standing alone with the Rabbi, the rich man broke down into bitter sobbing. “Rebbe,” he began, “I, too, have lost my entire fortune and am about to enter into bankruptcy. I was too embarrassed to tell this to anyone, but when I saw how scrupulously you guarded the other man’s privacy I knew I could trust you. Please forgive me for testing you in such an outrageous manner, but I am a desperate man. I needed to know for sure that under no circumstances would you tell anyone about my terrible situation. I am in debt for such a huge sum, I have no hope at all of repaying it. I’m afraid that I will have no choice but to leave my family and go begging from door to door!”
The Sanzer Rav left the home of the rich man, and needless to say, not a soul ever heard a word of their conversation. Less than a week later he returned to the same man’s house with a large sum of money. He had been able to raise enough money to rescue not only the original intended recipient, but this one as well. They were both able to pay off their debts and resume their businesses successfully.
The role of the saintly Sanzer Rav in this affair became known only many years later, after he left this earthly world.
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Source: Adapted/Supplemented by Yerachmiel Tilles from the rendition in //lChayimweekly.org (#872), with permission.
Connections: 1) Weekly reading-acting in a loving manner towards your fellow Jew (Lev. 19:18). 2) Seasonal-138th yahrzeit of the Divrei Chayim.
Biographic note:
Rabbi Chayim Halberstam of Sanz [of blessed memory: 25 Nissan 5553 – 25 Nissan 5636 (April 1793-April 1876 C.E.)] was the first Rebbe of the Sanz-Klausenberg dynasty. He is famous for his extraordinary dedication to the mitzvah of tzedaka and also as a renowned Torah scholar; his voluminous and wide-ranging writings were all published under the title Divrei Chayim.
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Yerachmiel Tilles is co-founder and associate director of Ascent-of-Safed, and chief editor of this website (and of KabbalaOnline.org). He has hundreds of published stories to his credit, and many have been translated into other languages. He tells them live at Ascent nearly every Saturday night.
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